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− | + | {{raw:data:p|c|under the leadership of Christ Jesus and amidst great opposition, to bear the message concerning Jehovah, his King and kingdom to the people of the earth. Happy is the lot of Jehovah's witnesses who are now privileged to declare his works, sing his praises and have a part in the vindication of his holy name.}} | |
− | under the leadership of Christ Jesus and amidst great | + | |
− | opposition, to bear the message concerning Jehovah, | + | {{raw:data:s|QUESTIONS FOR STUDY}} |
− | his King and kingdom to the people of the earth. | + | |
− | + | {{raw:data:q|1.|What provision has Jehovah made for the vindication of his name?}} | |
− | + | {{raw:data:q|2.|What was here prophetically pictured by the tree that was hewn down and destroyed? By leaving the stump in the ground? By the new tree?}} | |
− | a part in the vindication of his holy name. | + | {{raw:data:q|3-5.|Show that Daniel 4:16 has been fulfilled.}} |
− | QUESTIONS FOR STUDY | + | {{raw:data:q|6,7.|How does verse 17 emphasize the supreme purpose of Jehovah? In view of the statement set forth in this verse, account for Satan's so long exercising overlordship of man.}} |
− | { 1. What provision has Jehovah made for the vindication of | + | {{raw:data:q|8,9.|With corroborative scriptures, make clear the identity of the "lowest of men", here mentioned, and how the Most High gives to him "the kingdom of men". Also show how the Scriptures reveal the rule governing true exaltation of Jehovah's creatures.}} |
− | his name? | + | {{raw:data:q|10,11.|Why was it important that Daniel be able to interpret this dream? Account for Daniel's being astonished and troubled concerning the dream. What, in Daniel's words to Nebuchadnezzar, was evidence of divine guidance? Apply Daniel's words of verse 19.}} |
− | q 2. What was here prophetically pictured by the tree that | + | {{raw:data:q|12.|Apply the words of Daniel (verse 22) which he used to make known the identity of the "tree" and to interpret the description thereof. Just what was pictured by this tree?}} |
− | was hewn down and destroyed? By leaving the stump | + | {{raw:data:q|13.|The decree declared in verse 23 applies to whom? With scriptures, account for this tree's being so long permitted to stand.}} |
− | in the ground? By the new tree? | + | {{raw:data:q|14.|Since Nebuchadnezzar recognized Daniel's God as "a God of gods, and a Lord of kings", why was he now to be dealt with as described in verses 21,25? Point out the application of the prophetic interpretation and decree here recorded.}} |
− | { 3-5. Show that Daniel 4:16 has been fulfilled. | + | {{raw:data:q|15,16.|What is clearly the application of the prophetic statement of verse 26?}} |
− | + | {{raw:data:q|17-22.|Explain whether Nebuchadnezzar could have profited by the counsel (verse 27) offered to him by Daniel. Instead, what did he do, and with what result? How does this apply to those whom Nebuchadnezzar there represented or pictured?}} | |
− | Jehovah? In view of the | + | {{raw:data:q|23-26.|What was pictured by the band of iron and copper about the stump? How and when does the prophecy of verse 34 have fulfilment Referring to Daniel 4:1: Who is here speaking, and when, and how?}} |
− | verse, account for | + | {{raw:data:q|27,28.|When and how will Jehovah bring about recognition of his supremacy as expressed in verse 35?}} |
− | of man. | + | {{raw:data:q|29,30.|Describe fulfilment of verse 36, quoting other prophecies finding fulfilment in the same events.}} |
− | { 8,9 | + | {{raw:data:q|31,32.|Identify the new 'cedar tree'. What is said in Ezekiel's prophecy concerning this "goodly cedar"? How is the creation of the new tree accomplished, and what does it mean for the obedient ones of the human race?}} |
− | of the | + | {{raw:data:q|33.|When and how will the obedient of mankind be brought into the new tree?}} |
− | Most High gives to him | + | {{raw:data:q|34.|How has verse 37 already found a measure of fulfilment?}} |
− | show how the | + | {{raw:data:q|35.|Point out the important lessons which, in this prophecy, Jehovah presents to those honestly desiring to know the truth. How will those respond who are favored with knowledge of Jehovah and his purposes and with the privilege of having some part in the vindication of his name?}} |
− | exaltation of | + | |
− | { 10,11. Why was it important that Daniel be able to | + | |
− | + | <h1 style="text-align:center;font-weight:bold;border-bottom:0">JEHOVAH'S LAW COVENANT PROPHETIC</h1> | |
− | and troubled concerning the dream. What, in | + | |
− | words to Nebuchadnezzar, was evidence of divine | + | |
− | + | {{raw:data:p|nq|FOR a long time there has been a general tendency to think and speak of the writings of the Old Testament, or Hebrew Scriptures, as being not worthy of consideration by people living today. The clergy have impressed upon many the thought that the Old Testament writings belong entirely to the Jews.}} | |
− | + | {{raw:data:p|nq|Now, however, in the light of Jehovah's ancient prophecies that are being fulfilled before our eyes, the records of God's dealings with his chosen people of old become very significant.}} | |
− | to make known the identity of the | + | {{raw:data:p|nq|Did not the covenant made by God with the Jews promise them life if they would keep it? It did. "Ye shall therefore keep my statutes, and my judgments; which if a man do, he shall live in them." (Lev. 18:5) "For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them."—Rom. 10:5.}} |
− | + | {{raw:data:p|nq|Had the Jews kept the law of God perfectly, would they have been granted everlasting life? Certainly; because God had so promised, and he always keeps his promises. (Isa. 46:11) If there was any doubt in any mind, the words of Jesus make the matter clear. "And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live."—Luke 10:25-28.}} | |
− | this tree? | + | {{raw:data:p|nq|When Jesus came, did he keep the law perfectly? He did; and that proves that the law could be kept by a perfect man and that no one else could keep it. As Paul states, he who would keep the law would be righteous, and every righteous creature is entitled to lite. Therefore, had the Jews kept the law it would have proved their righteousness, which would entitle them to life. The reason the Jews could not keep the law was because of imperfection, the result of sin. Sin entered the world by reason of Adam's disobedience; and all, including the Jews, were born sinners (Rom. 5:12) No sinner has the right to life. (Rom. 6:23) The law therefore proved to the Jews and to all men that if the human family is ever to receive the blessing of life, as promised by the Abrahamic covenant, something must be done to remove the sin or make atonement for sin. The basis for reconciliation must first be laid by the perfect sacrifice.}} |
− | + | {{raw:data:p|nq|God, foreknowing the scheme of the Devil to bring forth amongst men a crop of evolutionists who would declare that men do not need a Redeemer, demonstrated the falsity and foolishness of that position by the operation of the law covenant. No man can ever be heard to truthfully say: "If I had an opportunity}} | |
− | |||
− | scriptures, account for this | ||
− | to stand. | ||
− | |||
− | God of gods, and a Lord of | ||
− | be dealt with as | ||
− | application of the prophetic interpretation and decree here | ||
− | recorded. | ||
− | { 15,16. What is clearly the application of the prophetic | ||
− | |||
− | |||
− | by the counsel (verse 27) offered to him by Daniel. | ||
− | |||
− | this apply to those whom Nebuchadnezzar there represented | ||
− | |||
− | |||
− | about the stump? How and when does the prophecy of | ||
− | verse 34 have fulfilment | ||
− | is here speaking, and when, and how? | ||
− | |||
− | of his supremacy as expressed in verse | ||
− | { 29,30. Describe fulfilment of verse 36, quoting other | ||
− | |||
− | |||
− | |||
− | is the creation of the new tree | ||
− | does it mean for the obedient ones of the human race? | ||
− | { 33. When and how will the obedient of mankind be brought | ||
− | into the new tree? | ||
− | |||
− | |||
− | Jehovah presents | ||
− | truth. | ||
− | |||
− | of having some part in the vindication of his name? | ||
− | |||
− | |||
− | to think and speak of the writings of the Old | ||
− | Testament, or Hebrew Scriptures, as being not | ||
− | worthy of consideration by people living today. The | ||
− | clergy have | ||
− | the Old Testament writings belong entirely to the | ||
− | Jews. | ||
− | Now, however, in the light of | ||
− | prophecies that are being fulfilled before our eyes, the | ||
− | records of | ||
− | old become very significant. | ||
− | Did not the covenant made by God with the Jews | ||
− | promise them life if they would keep it? It did. | ||
− | shall therefore keep my statutes, and my judgments; | ||
− | which if a man do, he shall live in them. | ||
− | |||
− | the law, That the man which doeth those things shall | ||
− | live by them. | ||
− | Had the Jews kept the law of God perfectly, would | ||
− | they have been granted everlasting life? Certainly; | ||
− | |||
− | his promises. (Isa. 46:11) If there was any doubt | ||
− | in any mind, the words of Jesus make the matter | ||
− | |||
− | tempted him, saying, Master, what shall I do to | ||
− | |||
− | in the law? how readest thou? And he answering | ||
− | said, Thou shalt love the Lord thy God with all thy | ||
− | heart, and with all thy soul, and with all thy strength, | ||
− | and with all thy mind; and thy neighbour as thyself. | ||
− | And he said unto him, Thou hast answered right: | ||
− | this do, and thou shalt live. | ||
− | When Jesus came, did he keep the law perfectly? | ||
− | He did; and that proves that the law could be kept | ||
− | by a perfect man and that no one else could keep it. | ||
− | As Paul states, he who would keep the law would be | ||
− | righteous, and every righteous | ||
− | lite. Therefore, had the Jews kept the law it would | ||
− | have proved their | ||
− | |||
− | law was because of imperfection, the result of sin. | ||
− | Sin entered the world by reason of | ||
− | |||
− | (Rom. 5:12) No sinner has the right to life | ||
− | 6: 23) The law therefore proved to the Jews and to | ||
− | all men that if the human family is ever to | ||
− | the blessing of life, as promised by the Abrahamic | ||
− | covenant, something must be done to remove the sin | ||
− | or make atonement for sin. The basis for | ||
− | |||
− | God, | ||
− | forth amongst men a crop of evolutionists who would | ||
− | declare that men do not need a Redeemer, | ||
− | |||
− | operation of the law covenant. No man can ever be | ||
− | heard to truthfully say: |
Latest revision as of 09:49, 18 May 2020
This page has not been proofread
under the leadership of Christ Jesus and amidst great opposition, to bear the message concerning Jehovah, his King and kingdom to the people of the earth. Happy is the lot of Jehovah's witnesses who are now privileged to declare his works, sing his praises and have a part in the vindication of his holy name.
QUESTIONS FOR STUDY
JEHOVAH'S LAW COVENANT PROPHETIC
FOR a long time there has been a general tendency to think and speak of the writings of the Old Testament, or Hebrew Scriptures, as being not worthy of consideration by people living today. The clergy have impressed upon many the thought that the Old Testament writings belong entirely to the Jews.
Now, however, in the light of Jehovah's ancient prophecies that are being fulfilled before our eyes, the records of God's dealings with his chosen people of old become very significant.
Did not the covenant made by God with the Jews promise them life if they would keep it? It did. "Ye shall therefore keep my statutes, and my judgments; which if a man do, he shall live in them." (Lev. 18:5) "For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them."—Rom. 10:5.
Had the Jews kept the law of God perfectly, would they have been granted everlasting life? Certainly; because God had so promised, and he always keeps his promises. (Isa. 46:11) If there was any doubt in any mind, the words of Jesus make the matter clear. "And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live."—Luke 10:25-28.
When Jesus came, did he keep the law perfectly? He did; and that proves that the law could be kept by a perfect man and that no one else could keep it. As Paul states, he who would keep the law would be righteous, and every righteous creature is entitled to lite. Therefore, had the Jews kept the law it would have proved their righteousness, which would entitle them to life. The reason the Jews could not keep the law was because of imperfection, the result of sin. Sin entered the world by reason of Adam's disobedience; and all, including the Jews, were born sinners (Rom. 5:12) No sinner has the right to life. (Rom. 6:23) The law therefore proved to the Jews and to all men that if the human family is ever to receive the blessing of life, as promised by the Abrahamic covenant, something must be done to remove the sin or make atonement for sin. The basis for reconciliation must first be laid by the perfect sacrifice.
God, foreknowing the scheme of the Devil to bring forth amongst men a crop of evolutionists who would declare that men do not need a Redeemer, demonstrated the falsity and foolishness of that position by the operation of the law covenant. No man can ever be heard to truthfully say: "If I had an opportunity