Difference between revisions of "Page:Hope-of-a-tree-1934.djvu/10"
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− | {{raw:data:p|c|WHATSOEVER Jehovah does is right. All life and all authority proceed from him. The sacrifices which he required in the law given to his typical people Israel were shadows of things to come. | + | {{raw:data:p|c|WHATSOEVER Jehovah does is right. All life and all authority proceed from him. The sacrifices which he required in the law given to his typical people Israel were shadows of things to come.}} |
− | + | {{raw:data:p|c|In Psalm 50:5 it is written: "Gather my saints together unto me, those that have made a covenant with me by sacrifice." Even though the covenant by sacrifice is abnormal, it is fully in keeping with exact justice and is an expression of complete unselfishness. God's creature, the perfect man Adam, had sinned}} | |
− | sacrifice is abnormal, it is fully in keeping with exact justice and is an expression of complete unselfishness. God's creature, the perfect man Adam, had sinned}} | ||
|{{raw:data:p|c|and thereby made forfeiture of his right to life. He must die and for ever remain dead unless another, perfect as he was, should take Adam's place in death. Justice required the forfeiture of the life of Adam. | |{{raw:data:p|c|and thereby made forfeiture of his right to life. He must die and for ever remain dead unless another, perfect as he was, should take Adam's place in death. Justice required the forfeiture of the life of Adam. | ||
− | Love provided for the corresponding one for sacrifice. Jehovah arranged a covenant to accomplish that purpose. | + | Love provided for the corresponding one for sacrifice. Jehovah arranged a covenant to accomplish that purpose.}} |
− | + | {{raw:data:p|c|No creature of heaven or earth could originate that covenant of sacrifice, but Jehovah only, "the purpose of him [Jehovah] who worketh all things after the counsel of his own will." (Eph. 1: 11) "For who}} | |
}} | }} |
Latest revision as of 12:49, 28 September 2020
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42
The WATCHTOWER
Brooklyn, N. Y.
there have been some men in the earth, pictured by the roots, that have scented the truth and reached out for it and have clung to Jehovah and his precious promises, and these have promise and hope of being brought into the new tree.
31 This part of the prophetic tree proves that Jehovah would not utterly destroy man, but that in his due time he would bring back into his organization the reconciled ones who would maintain their integrity toward him. The original tree trunk or stock must he for ever cut off from the stump and can never be replaced thereon. Had not God created man on the earth there would have existed no reason for a superhuman overlordship. That overlordship was given to Lucifer, and had Lucifer remained faithful there would have been no occasion for the vindication of Jehovah's name. Because of Lucifer's rebellion and wickedness his organization must now be for ever
destroyed, but the hope of obedient man is in another tree, that is to say, the righteous organization which Jehovah God has provided for those who love and obey him. The prophetic words of Job constitute a promise from Jehovah that he will provide for the redemption and deliverance of man and that he will give to all of his obedient ones life through another.
32 A cedar tree is seen growing near the water's edge, Its trunk is cut off and severed from the earth; the stump is left in the earth and dies, but some of the tender roots survive and reach out for the water,
and these are revived and an entirely new tree grows up and takes in obedient man, and it is more beautiful than the original or first tree. This is exactly in harmony with the facts and the prophecy as they are now observed. A tree is symbolic of a living creation or organization, the stump of which particularly pictures the earthly or visible part of that organization. The human race, by reason of sin and alienation from God, has wasted away and died, and yet through the centuries past there have been some of mankind who have exercised faith in God and in his precious promises and these have been sustained by his waters of truth and have maintained their integrity toward him. From these great truths is there a reason to expect
that Jehovah will bring forth a new tree by and through which the people of the nations of the earth may have the hope of life? If so, what constitutes that new tree? What is the chief purpose of its creation and growth? Is it a tree of hope?
(To be continued)
QUESTIONS FOR STUDY
PURPOSE OF THE COVENANT BY SACRIFICE
WHATSOEVER Jehovah does is right. All life and all authority proceed from him. The sacrifices which he required in the law given to his typical people Israel were shadows of things to come.
In Psalm 50:5 it is written: "Gather my saints together unto me, those that have made a covenant with me by sacrifice." Even though the covenant by sacrifice is abnormal, it is fully in keeping with exact justice and is an expression of complete unselfishness. God's creature, the perfect man Adam, had sinned
and thereby made forfeiture of his right to life. He must die and for ever remain dead unless another, perfect as he was, should take Adam's place in death. Justice required the forfeiture of the life of Adam.
Love provided for the corresponding one for sacrifice. Jehovah arranged a covenant to accomplish that purpose.
No creature of heaven or earth could originate that covenant of sacrifice, but Jehovah only, "the purpose of him [Jehovah] who worketh all things after the counsel of his own will." (Eph. 1: 11) "For who