Difference between revisions of "Page:Tree-of-hope-1934.djvu/11"
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{{raw:data:s|QUESTIONS FOR STUDY}} | {{raw:data:s|QUESTIONS FOR STUDY}} | ||
− | {{raw:data:q|1|What provision has Jehovah made for the vindication of his name?}} | + | {{raw:data:q|1.|What provision has Jehovah made for the vindication of his name?}} |
{{raw:data:q|2|What was here prophetically pictured by the tree that was hewn down and destroyed? By leaving the stump in the ground? By the new tree?}} | {{raw:data:q|2|What was here prophetically pictured by the tree that was hewn down and destroyed? By leaving the stump in the ground? By the new tree?}} | ||
{{raw:data:q|3-5|Show that Daniel 4:16 has been fulfilled.}} | {{raw:data:q|3-5|Show that Daniel 4:16 has been fulfilled.}} |
Revision as of 09:47, 18 May 2020
JEHOVAH'S LAW COVENANT PROPHETIC
{{raw:data:p|nq|When Jesus came, did he keep the law perfectly? He did; and that proves that the law could be kept by a perfect man and that no one else could keep it. As Paul states, he who would keep the law would be righteous, and every righteous creature is entitled to lite. Therefore, had the Jews kept the law it would have proved their righteousness, which would entitle them to life. The reason the Jews could not keep the law was because of imperfection, the result of sin. Sin entered the world by reason of Adam's disobedience; and all, including the Jews, were born sinners (Rom. 5:12) No sinner has the right to life. (Rom. 6:23) The law therefore proved to the Jews and to all men that if the human family is ever to receive the blessing of life, as promised by the Abrahamic covenant, something must be done to remove the sin or make atonement for sin. The basis for reconciliation must first be laid by the perfect sacrifice.