Difference between revisions of "Page:Hope-of-a-tree-1934.djvu/6"

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{{raw:data:p|15|15-16|
 
{{raw:data:p|15|15-16|
Nebuchadnezzar was not a type of Christ Jesus,  
+
Nebuchadnezzar was not a type of Christ Jesus, but he wag an illustration of regal power in the abstract. Now speaking of himself and his dream the  
but he wag an illustration of regal power in the ab-
+
king of ancient Babylon said: "I Nebuchadnezzar was at rest in mine house, and flourishing in my palace." (Vs. 4) Here he is merely the human Nebuchadnezzar of the history of 2,500 years ago, clothed with power  
stract. Now speaking of himself and his dream the  
+
by the permission of Jehovah God to rule over the world and to enforce Jehovah’s decree of punishment against the unfaithful Israelites. In such a capacity he is used by Jehovah as an illustration of regal power in the abstract or impersonally. He is a symbol of power to rule. The time of his dream was approximately eight years before the date of the issuing of the proclamation with which the chapter opens. Doubtless Nebuchadnezzar was at that time in the king’s palace of the kingdom of Babylon", as indicated by  
king of ancient Babylon said: "I Nebuchadnezzar was  
+
verse twenty-nine. This background of the picture is appropriate and fitting to show that Nebuchadnezzar was used to illustrate or to picture regal power. }}
at rest in mine house, and flourishing in my palace."  
 
(Vs. 4) Here he is merely the human Nebuchadnezzar  
 
of the history of 2,500 years ago, clothed with power  
 
by the permission of Jehovah God to rule over the  
 
world and to enforce Jehovah’s decree of punishment  
 
against the unfaithful Israelites. In such a capacity  
 
he is used by Jehovah as an illustration of regal power  
 
in the abstract or impersonally. He is a symbol of  
 
power to rule. The time of his dream was approxi-
 
mately eight years before the date of the issuing of  
 
the proclamation with which the chapter opens. Doubtless  
 
Nebuchadnezzar was at that time in the king’s  
 
*palace of the kingdom of Babylon’’, as indicated by  
 
verse twenty-nine. This background of the picture js
 
appropriate and fitting to show that Nebuchadnezzar  
 
was used to illustrate or to picture regal power. }}
 
  
 
{{raw:data:s|PLACE OF THE DREAM}}
 
{{raw:data:s|PLACE OF THE DREAM}}
  
 
{{raw:data:p|16|15-16|
 
{{raw:data:p|16|15-16|
At the time of his proclamation Nebuchadnezzar  
+
At the time of his proclamation Nebuchadnezzar relates again the dream which he had eight years previous, and after its miniature fulfilment. "I saw a  
relates again the dream which he had eight years pre-
+
dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me." (Vs.5) Clearly that dream was caused and recorded  
vious, and after its miniature fulfilment. "I saw a  
+
by the power of Jehovah God and was a prophetic expression of his dealing with regal power as exercised both by his adversary and by his servant. Nebuchadnezzar at the time was the earthly head of Satan’s organization; and the dream that troubled Nebuchadnezzar, as he states, illustrates Jehovah’s  
dream which made me afraid, and the thoughts upon  
+
duly serving notice upon Satan and his organization, which now disturbs their easy complacency and self-assurance. King Nebuchadnezzar at this point, therefore, pictures regal or ruling power as exercised by  
my bed and the visions of my head troubled me."  
 
(Vs.5) Clearly that dream was caused and recorded  
 
by the power of Jehovah God and was a prophetic  
 
expression of his dealing with regal power as exer-
 
cised both by his adversary and by his servant. Neb-
 
uchadnezzar at the time was the earthly head of  
 
Satan’s organization; and the dream that troubled  
 
Nebuchadnezzar, as he states, illustrates Jehovah’s  
 
duly serving notice upon Satan and his organization,  
 
which now disturbs their easy complacency and self-  
 
assurance. King Nebuchadnezzar at this point, there-
 
fore, pictures regal or ruling power as exercised by  
 
 
}}
 
}}
 +
 
|{{raw:data:p|c|
 
|{{raw:data:p|c|
the rulers of this earth who are a part of Satan’s  
+
the rulers of this earth who are a part of Satan’s organization. "Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream." (Vs.6) The earthly rulers under Satan now consult spirit mediums in their efforts to determine what course they should take; but as the magicians failed to give the answer to Nebuchadnezzar, even so the fallen angels cannot now give good advice to earthly rulers.  
organization. "Therefore made I a decree to bring in  
 
all the wise men of Babylon before me, that they might  
 
make known unto me the interpretation of the dream."  
 
(Vs.6) The earthly rulers under Satan now consult  
 
spirit mediums in their efforts to determine what  
 
course they should take; but as the magicians failed  
 
to give the answer to Nebuchadnezzar, even so the  
 
fallen angels cannot now give good advice to earthly  
 
rulers.  
 
 
}}
 
}}
 +
 
{{raw:data:p|17|
 
{{raw:data:p|17|
All the members and operators of the world or-
+
All the members and operators of the world organization, not being for God and his kingdom under Christ, are therefore against the kingdom; and this is  
ganization, not being for God and his kingdom under  
+
true regardless of whether they are sincere in their efforts to do good or not. (Matt. 12:30) "Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.’’ (Vs.7) The magicians, astrologers, enchanters and soothsayers here picture the pope, the cardinals, the clergy, the philosophers and other professed wise men of the world who attempt to give counsel and advice to earthly political rulers, As the magicians, enchanters and astrologers were representatives of Satan, so the present worldly wise men above mentioned are the servants of Satan. These servants of Satan and so-called "wise men" of the world can-  
Christ, are therefore against the kingdom; and this is  
+
not unravel Jehovah’s purpose, even after he sets the same down in his Word. They shun the Word of God and follow the lead of foolish men and wicked  
true regardless of whether they are sincere in their  
+
angels. They are unrighteous, and for that reason they cannot understand; as it is written: "His secret is with the righteous." (Prov, 3:32) Therefore the "wiseacres" of the world now throw up their hands and give up the job in despair. Of them Jehovah’s prophet wrote; "The vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed." —Isa. 29:11.  
efforts to do good or not. (Matt. 12:30) "Then came  
 
in the magicians, the astrologers, the Chaldeans, and  
 
the soothsayers: and I told the dream before them;  
 
but they did not make known unto me the interpre-
 
tation thereof.’’ (Vs.7) The magicians, astrologers,  
 
enchanters and soothsayers here picture the pope, the  
 
cardinals, the clergy, the philosophers and other pro-
 
fessed wise men of the world who attempt to give  
 
counsel and advice to earthly political rulers, As the  
 
magicians, enchanters and astrologers were represent-
 
atives of Satan, so the present worldly wise men above  
 
mentioned are the servants of Satan. These servants  
 
of Satan and so-called "wise men" of the world can-  
 
not unravel Jehovah’s purpose, even after he sets the  
 
same down in his Word. They shun the Word of  
 
God and follow the lead of foolish men and wicked  
 
angels. They are unrighteous, and for that reason  
 
they cannot understand; as it is written: ‘‘His secret  
 
is with the righteous." (Prov, 3:32) Therefore the  
 
"wiseacres" of the world now throw up their hands  
 
and give up the job in despair. Of them Jehovah’s  
 
prophet wrote; "The vision of all is become unto you  
 
as the words of a book that is sealed, which men de-
 
liver to one that is learned, saying, Read this, I pray  
 
thee: and he saith, I cannot; for it is sealed." —Isa.  
 
29:11.  
 
 
}}
 
}}
  
 
{{raw:data:p|18|
 
{{raw:data:p|18|
All the heathen "wise men" having failed to in-
+
All the heathen "wise men" having failed to interpret the dream, King Nebuchadnezzar sent for Daniel. "But at the last Daniel came in before me,  
terpret the dream, King Nebuchadnezzar sent for  
+
whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream." (Vs.8) The name given to Daniel by Nebuchadnezzar was Belteshazzar, that is, "Bel's prince," that is to say, "Confounder’s prince," or, "one whom Bel favors"; and this corresponds somewhat with the meaning of the name of Daniel. Nebuchadnezzar had named Daniel "according to the name of my god, and in whom is the spirit of the holy gods", thus showing the heathen way of saying that Daniel was favored by the supreme God and moved upon by God's power through "the mighty God", that is, the Logos, now Christ Jesus. Daniel never confessed that he spoke in the name of Bel, even though he was called by that name. In the ac-
Daniel. "But at the last Daniel came in before me,  
 
whose name was Belteshazzar, according to the name  
 
of my god, and in whom is the spirit of the holy gods:  
 
and before him I told the dream." (Vs.8) The name  
 
given to Daniel by Nebuchadnezzar was Belteshazzar,  
 
that is, "Bel's prince," that is to say, "Confounder’s  
 
prince," or, "one whom Bel favors"; and this cor-
 
responds somewhat with the meaning of the name of  
 
Daniel. Nebuchadnezzar had named Daniel "accord-
 
ing to the name of my god, and in whom is the spirit  
 
of the holy gods", thus showing the heathen way of  
 
saying that Daniel was favored by the supreme God  
 
and moved upon by God's power through "the mighty  
 
God", that is, the Logos, now Christ Jesus. Daniel  
 
never confessed that he spoke in the name of Bel,  
 
even though he was called by that name. In the ac-
 
 
}}
 
}}
 
}}
 
}}

Revision as of 14:24, 13 July 2020

This page has not been proofread


33
The WATCHTOWER
BROOKLYN, N.Y.
King of Eternity, and the One who shall rule the earth and make it a place of righteousness; and this fact the great Prophet and King, Christ Jesus, will make known to the peoples of earth. Satan and his wicked organization must go, and Jehovah God by his righteous King ‘‘shall reign for ever and ever’’. (Rev. 11:15) Let the proclamation be sounded throughout all the earth, that Jehovah's Vindicator will not back down but will march on to victory, continuing to exhibit the mighty works of the Most High God. The first three verses of the fourth chapter of Daniel's prophecy are therefore a fitting tribute to Jehovah before the announcing of the dream. Since Nebuchadnezzar himself was a servant of Satan, this is further proof that the words of adoration and praise to the Most High God in the opening of the proclamation are prophetic and are in truth and in fact the words of Christ Jesus


REGAL POWER
15

Nebuchadnezzar was not a type of Christ Jesus, but he wag an illustration of regal power in the abstract. Now speaking of himself and his dream the king of ancient Babylon said: "I Nebuchadnezzar was at rest in mine house, and flourishing in my palace." (Vs. 4) Here he is merely the human Nebuchadnezzar of the history of 2,500 years ago, clothed with power by the permission of Jehovah God to rule over the world and to enforce Jehovah’s decree of punishment against the unfaithful Israelites. In such a capacity he is used by Jehovah as an illustration of regal power in the abstract or impersonally. He is a symbol of power to rule. The time of his dream was approximately eight years before the date of the issuing of the proclamation with which the chapter opens. Doubtless Nebuchadnezzar was at that time in the king’s palace of the kingdom of Babylon", as indicated by

verse twenty-nine. This background of the picture is appropriate and fitting to show that Nebuchadnezzar was used to illustrate or to picture regal power.


PLACE OF THE DREAM
16

At the time of his proclamation Nebuchadnezzar relates again the dream which he had eight years previous, and after its miniature fulfilment. "I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me." (Vs.5) Clearly that dream was caused and recorded by the power of Jehovah God and was a prophetic expression of his dealing with regal power as exercised both by his adversary and by his servant. Nebuchadnezzar at the time was the earthly head of Satan’s organization; and the dream that troubled Nebuchadnezzar, as he states, illustrates Jehovah’s duly serving notice upon Satan and his organization, which now disturbs their easy complacency and self-assurance. King Nebuchadnezzar at this point, therefore, pictures regal or ruling power as exercised by

the rulers of this earth who are a part of Satan’s organization. "Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream." (Vs.6) The earthly rulers under Satan now consult spirit mediums in their efforts to determine what course they should take; but as the magicians failed to give the answer to Nebuchadnezzar, even so the fallen angels cannot now give good advice to earthly rulers.

17

All the members and operators of the world organization, not being for God and his kingdom under Christ, are therefore against the kingdom; and this is true regardless of whether they are sincere in their efforts to do good or not. (Matt. 12:30) "Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.’’ (Vs.7) The magicians, astrologers, enchanters and soothsayers here picture the pope, the cardinals, the clergy, the philosophers and other professed wise men of the world who attempt to give counsel and advice to earthly political rulers, As the magicians, enchanters and astrologers were representatives of Satan, so the present worldly wise men above mentioned are the servants of Satan. These servants of Satan and so-called "wise men" of the world can- not unravel Jehovah’s purpose, even after he sets the same down in his Word. They shun the Word of God and follow the lead of foolish men and wicked angels. They are unrighteous, and for that reason they cannot understand; as it is written: "His secret is with the righteous." (Prov, 3:32) Therefore the "wiseacres" of the world now throw up their hands and give up the job in despair. Of them Jehovah’s prophet wrote; "The vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed." —Isa. 29:11.

18

All the heathen "wise men" having failed to interpret the dream, King Nebuchadnezzar sent for Daniel. "But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream." (Vs.8) The name given to Daniel by Nebuchadnezzar was Belteshazzar, that is, "Bel's prince," that is to say, "Confounder’s prince," or, "one whom Bel favors"; and this corresponds somewhat with the meaning of the name of Daniel. Nebuchadnezzar had named Daniel "according to the name of my god, and in whom is the spirit of the holy gods", thus showing the heathen way of saying that Daniel was favored by the supreme God and moved upon by God's power through "the mighty God", that is, the Logos, now Christ Jesus. Daniel never confessed that he spoke in the name of Bel, even though he was called by that name. In the ac-