creeping thing that creepeth upon the earth." (Gen. 1:26) The dominion of man was and is limited to the earth, but above man was the invisible organization, headed or topped by Lucifer, who afterwards became Satan, and to whom the words of Jehovah apply: "Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory." (Dan. 2:37) This is proof that Nebuchadnezzar represented or illustrated regal power that was granted to Lucifer and which power he
abused and turned to wickedness.- 4
25 THE WATCHER 6 Tucifer, when appointed to the high office of over- lordship, was a part of Jehovah’s organization, and hence formed a part of the ‘‘higher powers’’. Luci- fer was made God’s watcher over the interests of the things of the earth, but he became unfaithful, rebel- lious and unholy and no longer was a watcher. On the contrary, he opposed the interests of Jchovah and the interests of man and has attempted to turn every- thing to his own wicked use. There was another watcher over and above Lucifer, and this is the one whom Nebuchadnezzar saw in vision. ‘‘I saw in the visions of my head upon mv bed, and, behold, a watcher and an holy one came down from heaven.” $ie WATCHTOWER. Brooxuyy, N. Y. (Vs.13) This one Watcher was watching the tree, and hence he was higher than Lucifer. That one watch- er was and ever has been ‘‘an holy one’’ and is the Logos or the Word of God, the only begotten and be- loved Son of Jehovah God. This holy Watcher has ever remained fully a d completely devoted to Jcho- vah God and has always maintained his integrity to- ward him. ;The yision discloses this watcher coming down from heaven, which manifestly means that the Logos, Jesus, the beloved One and faithful One of Jehovah, turned his attention to the things which per- tain to and affect the earth, and particularly man. THE DECREE 27 This holy one, the Watcher, being the spokesman of Jehovah God, makes known the decree of the Most High, ‘‘He eried aloud, and said thus, Hew down the tree, and eut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches.’’ (Vs. 14) That, deeree. means that the RIGITT to the overlord- ship was then and there taken away from Lucifer, now Satan, and that he (Satan) and his spirit subor- dinates were cut off from Jehovah’s organization and were henceforth outlaws and that no carthly creature was required to remain under Satan’s oryanization, for the reason that he was no longer any part of the ‘higher powers’? and no more furnishes protection and nourishment and help for mankind. All those who would have the blessings of life must give their allegianee and devotion to Jchovah God and his holy Watcher. This divine judgment or deeree did not mean that at the time of Adam’s sin and the fall of Lucifer, now Satan, the judement was to be executed imme- diately and that Satan and his invisible organization were then east out of heaven and down to the earth; but that decree declares God’s purpose coneerning the same. It is the final judgment then and there made and written against Satan and his organization, which judenient began to be executed at the time when Christ Jesus was sent forth to rule and to cast Satan and his wicked angels out of heaven. The exe- cution of that deerce, therefore, began in 1914 and shall be fully and completely executed at Armageddon. The destruction of the tree as deseribed by the proph- et Ezekiel, in the thirty-first chapter, shows what will come to pass at Armageddon. 28 Satan has exercised overlordship in his wicked organization, which includes the human race, even to the present time; but he has exercised that regal pow- er without divine authority and has rebelled against Jehovah God. Jehovah’s purpose was announeed in the deeree, but that decree he did not execute imme- diately and completely destroy Sutan and his organi- zation but has permitted him to go on in his wieked efforts to prove his side of the challenge fiung into the face of Jehovah God. The wisdom and supremacy of Jchovah are here exhibited by proving that he bides his own due time to vindicate his name. Peter refers