Difference between revisions of "Page:The-higher-powers.pdf/15"
(→Not proofread: Created page with "JniE 1, 1929 CfheWATCH TOWER this statement are the words of the apostle, recorded in Hebrews 2: 14, "Forasmuch then as the children are partakers of flesh and blood, he als...") |
|||
| Page body (to be transcluded): | Page body (to be transcluded): | ||
| Line 1: | Line 1: | ||
| − | + | {{raw:data:ai|3|JUNE 1, 1929|The WATCH TOWER|175}} | |
| − | + | {{raw:data:c | | |
| − | + | this statement are the words of the apostle, recorded in Hebrews 2:14, "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise partook of the same; that through death he might destroy him that had the power of death, that is, the devil." Here is a plain statement that the Devil is to be destroyed. How easy it is to understand | |
| − | + | the matter when we see that fire means destruction, and that nowhere in the Bible does it mean consciousness or torment. | |
| − | this statement are the words of the apostle, recorded | + | Another text that has been misunderstood, and that has caused innumerable heartaches, is found in Malachi 4:1. It reads: "For, behold, the day cometh, that shall burn as an oven: and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch." In this text the proud and all the wicked are likened to stubble in a fire, and everybody knows that stubble could not be tormented in a fire, but would be quickly consumed. The text goes on to say that nothing would be left of the wicked, neither root nor branch. Surely it would take a very strong imagination to make such language mean eternal torment. Now let us notice the third verse of this chapter. It reads, "And ye shall tread down the wicked; for they shall he ashes under the soles of your feet in the day that |
| − | in Hebrews 2: 14, "Forasmuch then as the children | ||
| − | are partakers of flesh and blood, he also himself likewise partook of the same; that through death he | ||
| − | might destroy him that had the power of death, that | ||
| − | is, the | ||
| − | Devil is to be destroyed. How easy it is to understand | ||
| − | the matter when we see that fire means destruction, | ||
| − | and that nowhere in the Bible | ||
| − | Another text that has been misunderstood, and that | ||
| − | has caused innumerable heartaches, is found in | ||
| − | shall burn as an oven: | ||
| − | that do | ||
| − | cometh shall burn them up, saith the Lord of hosts, | ||
| − | |||
| − | this text the proud and all the wicked | ||
| − | |||
| − | could not | ||
| − | |||
| − | would be left of the | ||
| − | Surely it | ||
| − | make | ||
| − | us notice the third | ||
| − | " | ||
| − | |||
| − | he ashes under | ||
I shall do this, saith the Lord of hosts." | I shall do this, saith the Lord of hosts." | ||
| − | This text is | + | This text is another favorite proof text for the advocates of the eternal torment theory. But it says plainly that the wicked are to become ashes under the soles of the feet of the righteous. God told Adam that he was dust, and when he sinned God told him that he would return to the dust again. Just so, when the wicked are destroyed in the second death, they |
| − | plainly that the wicked are to | + | will have returned to the dust from which they were taken, and will become as ashes under the feet of the righteous. Only a theologian could read eternal torment into this text. |
| − | the | + | Now let us note still other texts which use the words "fire" and "worms", and show clearly that the thought behind them is destruction. |
| − | that he was dust, | + | Speaking of the time when the Lord's kingdom is established and all flesh shall come and worship before him, the Prophet Isaiah said: "They shall go |
| − | + | forth, and look upon the carcases of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched."(Isa. 66:24) | |
| − | the | + | | |
| − | + | Note carefully that the text says that they will look upon the carcasses of men. The fact that carcasses are mentioned is proof positive that they are not alive, and nothing that had life was ever cast into the valley of the son of Hinnom. | |
| − | taken, and | + | Job tells us that he expected to die, and that his body would be destroyed with worms, and that he expected to come back on the earth again and behold |
| − | righteous. | + | the glory of the Lord in a perfected earth. I quote: "And though after my skin worms destroy this body, yet in my flesh shall I see God." -Job 19:26. |
| − | + | Again, in Job 21:23-26 we read: "One dieth in his full strength, being wholly at case and quiet.... And another dieth in the bitterness of his soul, and never eateth with pleasure. They shall lie down alike in the dust, and the worms shall cover them." Again, in Job 24:19,20 we read: "Drought and heat consume the snow waters: so doth the grave those which have sinned.... The worm shall feed sweetly on him; he shall be no more remembered." | |
| − | words "fire" and "worms", and show clearly that | + | Thus we can see clearly that the fire that is not quenched and the worm that dieth not are simply illustrations used by the inspired writers to picture |
| − | the thought | + | to the mind the punishment of the wicked, which God has repeatedly told us is everlasting destruction, and not eternal torment. |
| − | Speaking of the time when the Lord's kingdom is | + | When picturing the death or destruction from which there will be a resurrection, the Old Testament writers use the Hebrew word sheol, and the New Testament writers use the Greek word hades, both of which are correctly translated by the words "hell" and "grave". But when picturing the "second |
| − | established and all flesh shall come and worship before him, the Prophet Isaiah said: "They shall | + | death", which is called "everlasting destruction", the Old and the New Testament writers invariably use the symbolic words "fire", "worms," and "gehenna", and the symbolic phrases "lake of fire" and "lake of fire and brimstone". Thus the Bible pictures to our minds, in symbolic phrase, the complete and everlasting destruction of wicked men, wicked angels, and every wicked and corrupt system of evil now existing all the earth. |
| − | forth, and look upon the carcases of the men that | + | After the destruction of every evil person and thing, there will be a clean universe and no more death, no more destruction, and hence no more need for "fire", "worms," or "brimstone". In Revelation 20:10 we are told that eventually the Devil himself is to be cast into the lake of fire and brimstone, which means his eternal destruction also.}} |
| − | have transgressed against me; for their worm shall | ||
| − | not die, neither shall their fire be quenched." (Isa. | ||
| − | |||
| − | 66: 24) Note carefully that the text says that they | ||
| − | will look upon the carcasses of men. The fact that | ||
| − | carcasses are | ||
| − | are not alive, and nothing | ||
| − | into the | ||
| − | Job tells us that he expected to die, and that his | ||
| − | body | ||
| − | expected to come back on the earth again and behold | ||
| − | the | ||
| − | "And though after my skin worms destroy this body, | ||
| − | yet in my flesh shall I | ||
| − | Again, in Job 21: 23-26 we read: | ||
| − | his full strength, being | ||
| − | And another dieth in the bitterness of his soul, and | ||
| − | never eateth with pleasure. They | ||
| − | in the dust, and the | ||
| − | in Job 24: 19, 20 we read: " | ||
| − | have sinned.... The worm shall feed | ||
| − | he shall be no more remembered. " | ||
| − | Thus we can | ||
| − | quenched and the worm that dieth not | ||
| − | illustrations used by the inspired writers to picture | ||
| − | to the mind the punishment of the wicked, which | ||
| − | |||
| − | and not eternal torment. | ||
| − | |||
| − | which there will be a resurrection, the Old Testament | ||
| − | writers use the Hebrew word sheol, and the New | ||
| − | |||
| − | which | ||
| − | and "grave". But when picturing the "second | ||
| − | death", which is called "everlasting | ||
| − | the Old and the New Testament writers | ||
| − | |||
| − | "lake of fire and brimstone". Thus the | ||
| − | and everlasting destruction of wicked men, | ||
| − | angels, and | ||
| − | now existing all the earth. | ||
| − | After the | ||
| − | thing, there will be a clean | ||
| − | death, no more destruction, and hence no more | ||
| − | for "fire", " | ||
| − | 20: 10 | ||
| − | is to be cast into the lake of fire and brimstone, which | ||
| − | means his eternal destruction also. | ||
A LETTER | A LETTER | ||
Revision as of 09:33, 24 October 2020
this statement are the words of the apostle, recorded in Hebrews 2:14, "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise partook of the same; that through death he might destroy him that had the power of death, that is, the devil." Here is a plain statement that the Devil is to be destroyed. How easy it is to understand the matter when we see that fire means destruction, and that nowhere in the Bible does it mean consciousness or torment. Another text that has been misunderstood, and that has caused innumerable heartaches, is found in Malachi 4:1. It reads: "For, behold, the day cometh, that shall burn as an oven: and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch." In this text the proud and all the wicked are likened to stubble in a fire, and everybody knows that stubble could not be tormented in a fire, but would be quickly consumed. The text goes on to say that nothing would be left of the wicked, neither root nor branch. Surely it would take a very strong imagination to make such language mean eternal torment. Now let us notice the third verse of this chapter. It reads, "And ye shall tread down the wicked; for they shall he ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts." This text is another favorite proof text for the advocates of the eternal torment theory. But it says plainly that the wicked are to become ashes under the soles of the feet of the righteous. God told Adam that he was dust, and when he sinned God told him that he would return to the dust again. Just so, when the wicked are destroyed in the second death, they will have returned to the dust from which they were taken, and will become as ashes under the feet of the righteous. Only a theologian could read eternal torment into this text. Now let us note still other texts which use the words "fire" and "worms", and show clearly that the thought behind them is destruction. Speaking of the time when the Lord's kingdom is established and all flesh shall come and worship before him, the Prophet Isaiah said: "They shall go forth, and look upon the carcases of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched."(Isa. 66:24)
Note carefully that the text says that they will look upon the carcasses of men. The fact that carcasses are mentioned is proof positive that they are not alive, and nothing that had life was ever cast into the valley of the son of Hinnom.
Job tells us that he expected to die, and that his body would be destroyed with worms, and that he expected to come back on the earth again and behold the glory of the Lord in a perfected earth. I quote: "And though after my skin worms destroy this body, yet in my flesh shall I see God." -Job 19:26. Again, in Job 21:23-26 we read: "One dieth in his full strength, being wholly at case and quiet.... And another dieth in the bitterness of his soul, and never eateth with pleasure. They shall lie down alike in the dust, and the worms shall cover them." Again, in Job 24:19,20 we read: "Drought and heat consume the snow waters: so doth the grave those which have sinned.... The worm shall feed sweetly on him; he shall be no more remembered." Thus we can see clearly that the fire that is not quenched and the worm that dieth not are simply illustrations used by the inspired writers to picture to the mind the punishment of the wicked, which God has repeatedly told us is everlasting destruction, and not eternal torment. When picturing the death or destruction from which there will be a resurrection, the Old Testament writers use the Hebrew word sheol, and the New Testament writers use the Greek word hades, both of which are correctly translated by the words "hell" and "grave". But when picturing the "second death", which is called "everlasting destruction", the Old and the New Testament writers invariably use the symbolic words "fire", "worms," and "gehenna", and the symbolic phrases "lake of fire" and "lake of fire and brimstone". Thus the Bible pictures to our minds, in symbolic phrase, the complete and everlasting destruction of wicked men, wicked angels, and every wicked and corrupt system of evil now existing all the earth.
After the destruction of every evil person and thing, there will be a clean universe and no more death, no more destruction, and hence no more need for "fire", "worms," or "brimstone". In Revelation 20:10 we are told that eventually the Devil himself is to be cast into the lake of fire and brimstone, which means his eternal destruction also.A LETTER THANK GOD FOR THE TRUTH Heartiest greetings to Sir Rutherfonl. I have real! the hooklet Oppression, Wilen Will It End? I bought the booklet from a Blole Student, of Wheeling. I want to tell rou that I newr heard or read such truths as that booklet contains. It IYpnt (Ieep into my heart and I am
expressing my 11'st apprt'ciation to you for it. It l'C'minds me of a sto]'~' ahout an old man who had heen searching for the truth all his hfc, with a lighted (,andIe, but in Yain. 'l'hNefore I thank God for the truth which I haye found ,,-hi Ie I am still young. Yours truly. MELViN GLAKY,
W. /"((.
