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JUNE 1, 1929

The WATCH TOWER

167

according to God's law? They could not know except by faith and by the fruits of those who are actually engaged in the work of the Lord. Jesus said: "Wherefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." - Matt. 7:20, 21.

²⁸ If, therefore, we find one who is devoted to the Lord and is bending his efforts to do what the Lord has assigned him to do, and is faithful and true to the Lord and not compromising with the enemy, and who has the Lord's manifest blessings upon his efforts, then his fruits are being manifested and such is proof that he is pleasing to the Lord and going in the right way. (John 15:8) If one is being used of the Lord in harmony with his Word, that is tho evidence that his course of action is pleasing to the Lord. Being imperfect, such will make mistakes, but each one who has faith in the Lord will leave it to the Lord to do the chastening and the correction and to rectify the mistakes. (Heb. 12:6; Rom. 8:33) This same rule, because it is the Lord's rule, must apply to all who are in the "Society". If the "Society" is pursuing the wrong course or policy, then all of God's people must depend upon the Lord to correct that policy and change it into the right one. It is not the prerogative of any individual to set himself up as the judge to take action and oppose the work of the Lord. "Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. "-Rom. 14:4.

²⁹ If Romans the thirteenth chapter applies to the church, does that mean that the elders and deacons have authority to do judging and to determine the course or policy of the church? No, certainly not. The elders are the advisers or counselors in the ecclesia and have no jurisdiction to act except within the scope of the authority conferred upon them by the Scriptures. The deacons are servants in the church and possess no authority other than that conferred by the Scriptures. The Scriptures do not confer authority upon elders or deacons to judge or determine the course of action of the ecclesia. If there is disorder in the church the ecclesia, composed of those who are God's children, may take certain action. The Lord himself laid down the code of procedure. - Matt. 18:15-18.

²⁹ The church as a body has jurisdiction to hear and determine matters relating to those who are members of the body; but no individual has been clothed with such power or authority, aside from the twelve apostles, who were clothed with special authority from the Lord. If Romans thirteen has any application to the powers in the world, with much stronger reasoning must it apply to the church, because it is addressed to those who are in God's family. Consider now the apostle's instructions verse by verse.

THE TEXT

³¹ "Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God." (Verse 1) At once the question arises, To what shall God's people be subject? It is written: "And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all." (1 Cor. 15:28) This scripture really answers the question. This proves that the higher powers are Christ Jesus and Jehovah and that the supreme power is Jehovah God. The apostle uses the husband and wife to picture Christ and the church, and by his argument he shows that the church is subject to Christ: "For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing." (Eph. 5:23,24) The inspired testimony of James supports this conclusion: "Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded." (Jas. 4:7,8) These scriptures show beyond a doubt that the anointed can be pleasing to God only by an undivided and complete devotion to him. The apostle could not mean that the "higher powers" are the Gentile powers. It is not possible that these are higher than and have control over God's arrangement of his own people.

³² The apostle says: "The powers that be are ordained of [arranged under, Diaglott] God." Can this be properly applied to the Gentile powers on earth and not applied to the church? The words of the apostle are in answer to that question: "But now hath God set the members every one of them in the body, as it hath pleased him. And God hath set some in the church; first, apostles; secondarily, prophets; thirdly, teachers; after that, miracles; then gifts of healings, helps, governments, diversities of tongues." (1 Cor. 12:18,28) Those who have insisted that the apostle referred exclusively to the Gentile powers when he said, "The powers that be are ordained of God," cite in support thereof the words of Peter, to wit: "Submit yourselves to every ordinance of man [human creation, Greek] for the Lord's sake; whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well." A careful examination of this text shows that it does not apply to the powers exercised by the Gentile governments.

³³ The phrase "ordinance of man" in the above text means "human creation". How then could it be said that any ordinance of the church is of human creation? When the man Christ Jesus appointed the apostles and sent them forth as leaders and governors