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{{raw:data:c|
 
{{raw:data:c|
{{raw:data:p|c|and the earth would be teeming with perfect men and  
+
{{raw:data:p|c|and the earth would be teeming with perfect men and women, living in blissful wedlock and with children born in righteousness and perfection. Sin and death would not now be the inheritance of such children  
women, living in blissful wedlock and with children  
+
from birth. Wherever people dwelt, there paradise would be, or the process of converting their land to a part of paradise would be under way. The fear of mankind would be upon all the lower animals, and these would yield to the dominion of man as their recognized master.}}
born in righteousness and perfection. Sin and death  
 
would not now be the inheritance of such children  
 
from birth. Vherever people dwelt, there paradise  
 
would be, or the process of converting their land to  
 
a part of paradise would be under way. The fear of  
 
mankind wonld be upon all the lower animals, and  
 
these would yield to the dominion of man as their  
 
recognized master.}}
 
  
{{raw:data:p|6|Responsibility for this desirable condition's fail-
+
{{raw:data:p|6|Responsibility for this desirable condition's failing to be true on earth today God's Word lays at the feet of the proper one. No; not at the feet of the woman. True, she was the first on earth to yield to the tempter and to disobey God and thus sin. But sin could not pass to all humankind by Eve alone as a sinner. Why not? Because the woman could not of herself give life to children. God had not constructed woman that way. He made her to provide the fleshly body for offspring and to nurse them. But to the man it was that God gave the power to impart the sperm of life to his offspring which he could have by woman. It was therefore only the man Adam that could cause sin and death to pass down to all his offspring. How? By choosing the way of sin before ever becoming their father. Suppose Adam used the deceived and sinful Eve as his wife to mother the children he wanted. Yet if he refrained from sin, his offspring would not necessarily be shaped in iniquity and born in sin because of being born from Eve. Jesus was born from the Jewess Mary under the Mosaic law which condemned her and all Jews as sinners. Still he was not born a sinner, condemned to die. (Gal. 4: 4, 5) No, it was not the condition of the mother, but that of the father, which determined whether the offspring would be free from imperfection, sin and  
ing to be true on earth today God's Word lays at the  
+
condemnation to death. What, then, if Adam joined his wife Eve in sinful disobedience to God and came under the death sentence and, after that, became father to our race? Why, he would cause sin and death to spread to all his offspring.}}
feet of the proper one. No; not at the feet of the  
 
woman. True, she was the first on earth to yield to  
 
the tempter and to disobey God and thus sin. But  
 
sin could not pass to all humankind by Eve alone as  
 
a sinner. Why notT Because the woman could not of  
 
herself give life to children. God had not constructed  
 
woman that way. He made her to provide the fleshly  
 
body for offspring and to nurse them. But to the man  
 
it was that God gaye the power to impart the sperm  
 
of life to his offspring which he could have by woman.  
 
It was therefore only the man Adam that could cause  
 
sin and death to pass down to all his offspring. How l
 
By choosing the yay of sin before ever becoming  
 
their father. Suppose Adam used the deceived and  
 
sinful Eve as his wife to mother the children he  
 
wanted. Yet if he refrained from sin, his offspring  
 
would not necessarily be shaped in iniquity and born  
 
in sin because of being born from Eve. Jesus was  
 
born from the J ewess 1Iarv under the 1Iosaic law  
 
which condemned her and a:-ll Jews as sinners. Still  
 
he '''ms not born a sinner, condemned to die. (Gal.  
 
4: 4, 5) No, it was not the condition of the mother,  
 
but that of the father, wbich determined whether the  
 
offspring would be free from imperfection, sin and  
 
condemnation to death. What, then, if Adam joined  
 
his wife Eve in sinful disobedience to God and came  
 
under the death sentence and, after that, became  
 
father to our race 1 'VIiy, he would cause sin and  
 
death to spread to all his offspring.}}
 
 
 
{{raw:data:p|7|Hence the state of the future race lay, not with
 
the woman, but with tIle man. To the man, not to the
 
WOman, the Bible charges the responsibility, saying:
 
"Through one man sin came into the world, and death
 
followed sin, and so death spread to all men, because
 
all men sinned." "For since it was through u man
 
that we have death, it is through a man also that we
 
have the raising of the dead. For just as because of
 
their relation to Adam all men die, so because of
 
their relation to Christ they will all be brought to life
 
again." (Rom. 5: 12 and 1 COl'. 15: 21, 22, An Amer.
 
Tmns.) It was not because Adam was deceived by
 
the tempter, as his wife Eve had been. It was because
 
of willful selfishness that Adam broke God's law and
 
took the way that brought sin to a world of people}}
 
  
 +
{{raw:data:p|7|Hence the state of the future race lay, not with the woman, but with the man. To the man, not to the woman, the Bible charges the responsibility, saying: "Through one man sin came into the world, and death followed sin, and so death spread to all men, because all men sinned." "For since it was through a man that we have death, it is through a man also that we have the raising of the dead. For just as because of their relation to Adam all men die, so because of their relation to Christ they will all be brought to life again." (Rom. 5: 12 and 1 Cor. 15: 21, 22, An Amer. Trans.) It was not because Adam was deceived by the tempter, as his wife Eve had been. It was because of willful selfishness that Adam broke God's law and took the way that brought sin to a world of people}}
 
{{raw:data:m|5|0|{{raw:data:cc|55|{{raw:data:s-01|2}}}}}}{{raw:data:q|6-7|To whom does the Bible lay responsibility for failure? Why?}}
 
{{raw:data:m|5|0|{{raw:data:cc|55|{{raw:data:s-01|2}}}}}}{{raw:data:q|6-7|To whom does the Bible lay responsibility for failure? Why?}}
  
|{{raw:data:p|c|and consequently death. For this reason divine  
+
|{{raw:data:p|c|and consequently death. For this reason divine justice, if it was to release Adam's offspring from the condemnation and death they inherited, must demand that another perfect man like the original Adam die for them to cancel the penalty. That is what Jesus Christ did, being born, indeed, of an imperfect Jewish virgin, but with the perfect Life-giver, Jehovah God, as his Father, not Adam. }}
justice, if it was to release Adam's offspring from  
+
{{raw:data:ta|c|{{raw:data:s|INFLUENCE}}}}
the condemnation and death they inherited, must  
+
{{raw:data:p|8|When explaining to God why she ate the forbidden fruit, the woman said: "It was the serpent that misled me, and so I ate it." Did God her Judge excuse her for being deceived and did he overlook her running ahead of her husband, eating, and then speaking to him to induce him to eat? We can judge from the divine sentence. "To the woman he said, 'I will make your pain at child-birth very great; in pain shall you bear children; and yet you shall be devoted to your husband, while he shall rule over you.' And  
demand that another perfect man like the original  
+
to the man he said, 'Because you followed your wife's suggestions, and ate from the tree from which I commanded you not to eat, Cursed shall be the ground through you, in suffering shall you gain your living from it as long as you live; ... By the sweat of your brow shall you earn your living, until you return to the ground, since it was from it that you were taken; for dust you are, and to dust you must return.'" -Gen. 3: 13, 16-19, An Amer. Trans.}}
Adam die for them to cancel the penalty. That is  
 
what Jesus Christ did, being born, indeed, of an  
 
imperfect Jewish virgin, but with the perfect Life-  
 
giver, Jehovah God, as his Father, not Adam. }}
 
 
 
{{raw:data:s|INFLUENCE}}
 
 
 
{{raw:data:p|8|When explaining to God why she ate the forbid-
 
den fruit, the woman said: "It was the serpent that  
 
misled me, and so I ate it." Did God her Judge excuse  
 
her for being deceived and did he over~ook her run-
 
ning ahead of her husband, eating, and then speaking  
 
to him to induce him to eaH We can judge from the  
 
divine sentence. "To the woman he said, 'I will make  
 
your pain at child-birth very great; in pain shall  
 
you bear children; and yet you shall be devoted  
 
to your husband, while he shall rule over you.' And  
 
to the man he said, 'Because you followed your wife's  
 
suggestions, and ate from the tree from which I com-
 
manded you not to eat, Cursed shall be the ground  
 
through you, in suffering shall you gain your living  
 
from it as long as you live; ... By the sweat of your  
 
brow shall you earn your living, until you return to  
 
the ground, since it was from it that you were taken;  
 
for dust you are, and to dust you must return.'"  
 
-Gen. 3: 13, 16-19, An Amer. Trans.}}
 
  
{{raw:data:p|9|For Adam and Eve and their offspring that meant  
+
{{raw:data:p|9|For Adam and Eve and their offspring that meant the loss of the paradise garden. To the woman it also meant painful childbearing. At the same time the man she would cleave to as husband would rule and act the master over her in a way that Adam would never have done had they remained innocent and perfect in the paradise of Eden. This has meant for the woman not only suffering as a mother but also much unjust suffering at the hands of the man. He has often exercised an oppressive rule over her and displayed his mastery in a tyrannical way. But what about the woman's seed who is to bruise the Serpent's head? (Gen. 3: 15) Would its birth and the introduction of Christianity result in any relief from man's rule and mastery over the weaker human vessel? We shall see.}}
the loss of the paradise garden. To the woman it also  
 
meant painful childbearing. At the same time the  
 
man she would cleave to as husband would rule and  
 
act the master over her in a way that Adam would  
 
never have done had they remained innocent and  
 
perfect in the paradise of "Eden: This has meant fol'
 
the woman not only suffering as a mother but also  
 
much unjust suffering at the hands of the man. He  
 
has often exercised an oppressive rule over her and  
 
displayed his mastery in a tyrannical way. But what  
 
about the woman's seed who is to bruise the Ser-
 
pent's head' (Gen. 3: 15) Would its birth and the  
 
introduction of Christianity result in any relief  
 
from man's rule and mastery over the weaker human  
 
vessel ~ Ve shall see.}}
 
  
{{raw:data:p|10|In answer to the Devil's challenge, God let Adam  
+
{{raw:data:p|10|In answer to the Devil's challenge, God let Adam and Eve live to bring forth children outside of Eden. This was in order to test the faith of their children in God and to prove the integrity of these children toward God in the midst of a world of temptation under the invisible rule of the great tempter, the deceptive Serpent Satan the Devil. Those showing faith and keeping their integrity toward God would please him. These would provide a strain of the human family to which the Deliverer, the Seed of}}
and Eve live to bring forth children outside of Eden.  
+
{{raw:data:m|5|0|{{raw:data:cc|55|{{raw:data:s-01|2}}}}}}{{raw:data:q|8-9|Was woman excused for being deceived? What shows whether?}}
This was in order to test the faith of their children  
+
{{raw:data:q|10-11|(a) Why did God let Adam and Eve live outside Eden? (b) Why and how must Eve's daughters guard against her rule of action??}}
in God and to prove the integrity of these children  
 
toward God in the midst of a world of temptation  
 
under the invisible rule of the great tempter, the  
 
deceptive Serpent Satan the Devil. Those showing  
 
faith and keeping their integrity toward God would  
 
please him. These would provide a strain of the  
 
human family to which the Deliverer, the Seed of}}
 
 
}}
 
}}

Latest revision as of 08:06, 28 December 2020

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132
The WATCHTOWER
Brooklyn, N.Y.


and the earth would be teeming with perfect men and women, living in blissful wedlock and with children born in righteousness and perfection. Sin and death would not now be the inheritance of such children from birth. Wherever people dwelt, there paradise would be, or the process of converting their land to a part of paradise would be under way. The fear of mankind would be upon all the lower animals, and these would yield to the dominion of man as their recognized master.
6 Responsibility for this desirable condition's failing to be true on earth today God's Word lays at the feet of the proper one. No; not at the feet of the woman. True, she was the first on earth to yield to the tempter and to disobey God and thus sin. But sin could not pass to all humankind by Eve alone as a sinner. Why not? Because the woman could not of herself give life to children. God had not constructed woman that way. He made her to provide the fleshly body for offspring and to nurse them. But to the man it was that God gave the power to impart the sperm of life to his offspring which he could have by woman. It was therefore only the man Adam that could cause sin and death to pass down to all his offspring. How? By choosing the way of sin before ever becoming their father. Suppose Adam used the deceived and sinful Eve as his wife to mother the children he wanted. Yet if he refrained from sin, his offspring would not necessarily be shaped in iniquity and born in sin because of being born from Eve. Jesus was born from the Jewess Mary under the Mosaic law which condemned her and all Jews as sinners. Still he was not born a sinner, condemned to die. (Gal. 4: 4, 5) No, it was not the condition of the mother, but that of the father, which determined whether the offspring would be free from imperfection, sin and condemnation to death. What, then, if Adam joined his wife Eve in sinful disobedience to God and came under the death sentence and, after that, became father to our race? Why, he would cause sin and death to spread to all his offspring.
7 Hence the state of the future race lay, not with the woman, but with the man. To the man, not to the woman, the Bible charges the responsibility, saying: "Through one man sin came into the world, and death followed sin, and so death spread to all men, because all men sinned." "For since it was through a man that we have death, it is through a man also that we have the raising of the dead. For just as because of their relation to Adam all men die, so because of their relation to Christ they will all be brought to life again." (Rom. 5: 12 and 1 Cor. 15: 21, 22, An Amer. Trans.) It was not because Adam was deceived by the tempter, as his wife Eve had been. It was because of willful selfishness that Adam broke God's law and took the way that brought sin to a world of people

and consequently death. For this reason divine justice, if it was to release Adam's offspring from the condemnation and death they inherited, must demand that another perfect man like the original Adam die for them to cancel the penalty. That is what Jesus Christ did, being born, indeed, of an imperfect Jewish virgin, but with the perfect Life-giver, Jehovah God, as his Father, not Adam.
INFLUENCE
8 When explaining to God why she ate the forbidden fruit, the woman said: "It was the serpent that misled me, and so I ate it." Did God her Judge excuse her for being deceived and did he overlook her running ahead of her husband, eating, and then speaking to him to induce him to eat? We can judge from the divine sentence. "To the woman he said, 'I will make your pain at child-birth very great; in pain shall you bear children; and yet you shall be devoted to your husband, while he shall rule over you.' And to the man he said, 'Because you followed your wife's suggestions, and ate from the tree from which I commanded you not to eat, Cursed shall be the ground through you, in suffering shall you gain your living from it as long as you live; ... By the sweat of your brow shall you earn your living, until you return to the ground, since it was from it that you were taken; for dust you are, and to dust you must return.'" -Gen. 3: 13, 16-19, An Amer. Trans.
9 For Adam and Eve and their offspring that meant the loss of the paradise garden. To the woman it also meant painful childbearing. At the same time the man she would cleave to as husband would rule and act the master over her in a way that Adam would never have done had they remained innocent and perfect in the paradise of Eden. This has meant for the woman not only suffering as a mother but also much unjust suffering at the hands of the man. He has often exercised an oppressive rule over her and displayed his mastery in a tyrannical way. But what about the woman's seed who is to bruise the Serpent's head? (Gen. 3: 15) Would its birth and the introduction of Christianity result in any relief from man's rule and mastery over the weaker human vessel? We shall see.
10 In answer to the Devil's challenge, God let Adam and Eve live to bring forth children outside of Eden. This was in order to test the faith of their children in God and to prove the integrity of these children toward God in the midst of a world of temptation under the invisible rule of the great tempter, the deceptive Serpent Satan the Devil. Those showing faith and keeping their integrity toward God would please him. These would provide a strain of the human family to which the Deliverer, the Seed of